Saint Rafca - Life  
  Saint Charbel   Saint Hardini    Saint Rafca  Home     Saint Maroun  

Life of Saint Rafca, The Blind mystic of Lebanon
 

The Lily of Himlaya

She was born in Himlaya, a small village near Bickfaya (Metn), on June 29, 1832 and was given the name Petronilla as a reminder that she was a daughter of St. Peter, on whose feast day she entered the world.

The Land of Rafca

The Land of Rafca is Lebanon: a country, torn by four years of war, in search of peace and tranquillity. The wealthy, big powers have brought their conflicts there and are trying to resolve them there. The greatness of that Land lies in the fact that it has always been a land of refuge.

The Land of Rafca is the land of the Canaanites and the Phoenicians, and is mentioned with enthusiasm and wonder more than sixty times in Holy Scripture.

Preface

Like Therese of Lisieux, Rafca, "The Little Flower of Lebanon," the "Purple Rose," the "Silent and Humble Nun", had to tell her life story to her Mother Superior some months before her death. Obedience to this request is the reason why today we are able to know something about this woman who sought for nothing else but to be forgotten by men and live only for God. However, the perfume of this violet immediately spread after her death and has attracted the attention of the ecclesiastical authorities.

The Cause for Beatification of the Servant of God, Rafca, is currently in Rome. It will now be up to the Holy Father to make the final decision regarding her virtues and the graces obtained through her intercession, as to whether he will elevate her to the ranks of the saints. As we anticipate and pray for this glorious day, we submit ourselves to the decision of the Church and patiently wait.

Bride of the Crucified

Rafca's condition grew more serious. The pain she was enduring in her eyes became excruciating. Her Superior sent her to Tripoli for treatment. The treatments were most painful, too, and she lost a great deal of blood. However, during all of this time, she kept repeating, "With your sufferings, O Lord, for your glory." ...

The Total Gift

In 1897, a group of nuns from the convent of St. Simeon of the Horn moved to the new convent of St. Joseph Ad-Daher. Mother Ursula, who was to be the Superior of the new foundation, asked to have Sister Rafca included in the group. She wished to have her example before the eyes of the sisters as they met with the hardships that are always inherent in establishing a new foundation.

Sister Rafca spent the last seventeen years of her life in this convent which was to be the scene of her greatest sufferings, as well as of her greatest spiritual joys.

Rafca was not to disappoint Mother Ursula. Her example and assistance proved invaluable in establishing the new convent. The novices especially were impressed with the blind nun's spirit of prayer, humility, and charity. Many years later, after her death, several of Rafca's sisters who had either come with her to the new foundation, or who had been novices during the seventeen years that she lived at St. Joseph Ad-Daher and had never forgotten what they had observed of their sister's life, testified regarding her holiness...

...Rafca suffered for seventeen years as a blind paralytic. Only God knew how much she had to endure. Her pain was continuous night and day, yet the other sisters never heard her murmuring or complaining. She often told them that she thanked God for her sufferings, "...because I know that the sickness I have is for the good of my soul and His glory" and that "the sickness accepted with patience and thanksgiving purifies the soul as the fire purifies gold."

She was always quiet and calm, smiling, enduring even the greatest pain with patience, hoping in the Lord who promised to increase the glory of His faithful servants in heaven (Lk. 21:19).

By her patience, she can be compared to the greatest of the saints.

A Light Shining in the Darkness

A few years before she died, Rafca's Bridegroom granted her two more favors to show His acceptance of her offering of herself as a Victim of Love.

One day, mother Ursula noticed that Rafca seemed to be suffering much more than usual and, touched by pity for the poor sister, asked her, Is there anything else you want from this world? Have you never regretted the loss of your sight? Don't you sometimes wish you could see this new convent with all the natural beauties that surround it--the mountains and rocks, and the forests?"

Sister Rafca answered simply, "I would like to see just for an hour, Mother--just to be able to see you."

"Only for one hour?" asked the Superior. "And you would be content to return to that world of darkness?"

"Yes," replied the invalid.

Mother Ursula shook her head in wonder and began to leave Rafca's cell. Suddenly, the paralyzed nun's face broke into a beautiful smile and she turned her head toward the door. "Mother," she called, I can see you!"

The Superior turned around quickly and saw the glow on Rafca's face. That alone was enough to tell her that her daughter was not teasing, but she wanted to be certain that the phenomenon was actual and not just a trick of the mind of the poor nun who had been blind for so many years.

Desperately trying to conceal her emotions, she walked back to the bedside.

"If it is as you say," she queried, "tell me what is lying on the wardrobe." Sister Rafca turned her face toward the little closet and answered, "The Bible and the Lives of the Saints--she could hardly contain her excitement. But, she reasoned, perhaps Rafca knew that these were the only two books in her cell as she had no need for others and the sisters who read to her usually only used these two titles--knowing that the invalid loved them best.

Another test would have to be tried and this time, witnesses were called in the testify to the miracle.

There was a lovely multi-colored cover on Rafca's bed. Mother Ursula called her attention to it and began to point to the colors one by one, asking the newly-sighted nun to call out the names of the colors as she pointed to them. The three sisters who assisted the Superior in the test verified that Sister Rafca named each color correctly.

As she had requested, though, this new sight lasted only for one hour during which time she conversed with Mother Ursula and looked around her cell, at her siters, and through the window to catch glimpses of the beauties outside.

After this time, she fell into a peaceful sleep. The Mother Superior remained at Rafca's side for a short time and then decided to waken the nun to see if she would be able to see again...

From the Dust of the Earth

Charify Khoury, widow of Saad Peter Khoury, Mayor of Mazraat Ram (Batroun) declared on November 23, 1925:

    My son, Peter, who was three years old, became very ill when his body began to store up uric acid. The quantity of acid increased to such an extent that his body became swollen and his eyes were closed. Dr. Elias Anaissi forbade him to eat anything except milk, but the child did not like milk and refused to take it. We used to put rose water in the milk and force it into his mouth, but he would just vomit it back up and finally refused to take any more.
The doctor insisted that the only medicine for his condition was milk and advised that if he didn't take it, he would die, so we kept forcing him to drink the milk. I was very frightened. This situation continued for thirty or forty days and Peter was close to death.

I had heard about the miracles of Rafca, so I made her a conditional vow: "If my son gets well so that I can feed him any kind of food without hurting him, I will visit the Convent of St. Joseph with him."

That very night I saw in my dreams an old lady with a cane in her hand. She told me, "Do not be afraid for your son. Give him whatever he wants to eat. He will not die". I realized that this was Rafca.

 
 *  Saint Rafca - Blessed Rafka, A Lebanese Maronite Nun
Born about the year 1832, Blessed Rafka was first known by her baptismal name Boutrossieh (Pierrette or Petronila in French). Before dying, Blessed Rafka told of her life to Sister Ursula, superior of the monastery in which she died, “There is nothing important in my life that is worthy of being recorded … my mother died when I was seven years old. After her death my father married for a second time.”

When Blessed Rafka was 14 years old her stepmother wanted her to marry her brother, and her maternal aunt wanted her to marry her son. Rafka did not want to marry either of the men and this caused a great deal of discord in her family. After overhearing her stepmother and aunt exchange insults, Rafka asked God to help her deal with the problem. She then decided to become a nun and went straight to the convent of Our Lady of Liberation at Bikfaya.

This decision was not just to escape the problem of her marriage but a response to a true calling. As Rafka recounts, “When I entered the Church I felt immense joy, inner relief and, looking at the image of the Blessed Virgin, I felt as if a voice had come from it and penetrated the most intimate part of my conscience. It said to me: You will be a nun.”

Rafka’s father and stepmother did try to take her back home but she did not want to go. “I asked the mistress of novices to excuse me from seeing them and she agreed. They returned home, saddened, and since then I never saw them again…”


Fr. Joseph Gemayel and his family founded a new religious institute for women that provided them with full- time education as well as religious instruction. Blessed Rafka’s name, Pierina, was listed last among the first four aspirants of “Daughters of Mary of the Immaculate Conception” (“Mariamettes”, in French) in Fr. Gemayel’s notebook dated January 1, 1853. She was 21.

On February 9, 1855, the Feast of St. Maron, Rafka commenced her novitiate in Ghazir convent and chose the name Anissa (Agnes). She took her first vows in 1856 that were renewable every year. She was first “in charge of the kitchen and was studying in preparation for teaching the rudiments of culture … She was placed in charge of the workers and had the task of giving them religious instruction in a spinning mill in Scerdanieh, where she remained for two months.” After her final vows, Rafka was sent to the Jesuit founded Eastern seminary of Ghazir.

In 1860 she went to Deir-el-Qamar, in southern Lebanon. She recounted, “That year there were the well known battles and bloody massacres.” In less than two months the Druse sect, goaded by the Turks, killed 7,771 people and destroyed 360 villages, 560 churches, 28 schools, and 42 convents. Blessed Rafka saved one child’s life by hiding him in her skirt as he was being chased by some soldiers.

Two years later, Rafka was transferred to Gebail where she remained for one year before going to Ma’ad at the request of Antoun (Anthony) Issa, a local dignitary who was married but had no children. Rafka lived in their home while teaching Christian doctrine and supervising religious practice. One of her students of six years described Sister Anissa as “always tranquil, serene, sensitive and smiling in her humility…she never raised her voice and…never used corporal punishment.”

In 1871, the “Mariamettes” religious institute dissolved. Blessed Rafka decided to join the Baladita Order, the monastic order now named “The Lebanese Maronite Order of St. Anthony, founded in 1695 and told Antoun Issa of her decision. He asked her to stay on until the end of the year promising to leave her property and money but refused. Realizing her resolve, he offered to pay the dowry demanded by the Order for her.

That same night, Blessed Rafka dreamed of three men. One with a white beard, one dressed like a soldier and the third was an old man. One of the men said to her, “’Become a nun in the Baladita Order.’ I woke up very happy … and went to Antoun Issa, bursting with joy … and I told him about my dream.” Antoun identified the men as St. Anthony of Qozhaia (St. Anthony Abbot) of whom the order was inspired, the soldier was St. George, to whom the church in Ma’ad was dedicated and the third could only be a Baladita monk. Rafka decided to leave immediately for the monastery of St. Simon in Al-Qarn. Antoun gave her the money as promised as well as a letter of recommendation to the archbishop.

On July 12, 1871, at the age of 39, Blessed Rafka began her novitiate into the new monastery and then on August 25, 1873, she “professed her perpetual vows of poverty, chastity and obedience in the spirit of the strict Rule of the Baladita Order.” Her new name was that of her mother’s, Rafka, (Rebecca), the name of Abraham’s great granddaughter and wife of his son Isaac. Rafka remained in the monastery until 1897.

In 1885, at the age of 53, Blessed Rafka decided not to join the nuns for a walk around the monastery. In her autobiographical account she wrote, “It was the first Sunday of the Rosary. I did not accompany them. Before leaving each of the nuns came and said to me, ‘Pray for me sister.’ There were some who asked me to say seven decades of the Rosary … I went to the Church and started to pray. Seeing that I was in good health and that I had never been sick in my life, I prayed to God in this way, ‘Why, O my God, have you distance yourself from me and have abandoned me. You have never visited me with sickness! Have you perhaps abandoned me?’”

Blessed Rafka continued in her account to her superior, the next night after the prayer “At the moment of sleeping I felt a most violent pain spreading above my eyes to the point that I reached the state you see me in, blind and paralyzed, and as I myself had asked for sickness I could not allow myself to complain or murmur.”

“The symbolic daughter of a country which for over a decade has been in the world headlines because of its suffering,”1 Blessed Rafka (Rebecca) suffered many years because of her desire to share in the passion of Jesus Christ.

One sister accompanied Rebecca to Tripoli for a medical visit for her eyes. “The doctor explored, poking one eye, then the other. Blood gushed out and… [Rafka] remained calm and smiling, repeating, ‘In communion with your suffering, Jesus!’…Two or three days later, the sore became inflamed and for about a month there was a copious discharge of pus.”

For two years, Blessed Rafka suffered. She went to several doctors who all agreed that there was nothing they could do. Upon the persuasion of Fr. Estefan, Blessed Rafka consulted an American doctor who strongly suggested that the eye be removed. Fr. Estefan recalls, “Before the operation I asked the doctor to anesthetize the eye so that Rebecca would not feel any pain but she refused. The doctor made her sit down and pushed a long scalpel … into her eye … the eye popped out and fell on the ground, palpitating slightly … Rafka didn’t complain … but only said, ‘in communion with Christ’s Passion.’” The pain was then all concentrated to her left eye and nothing could be done.

Gradually her left eye shrunk and sunk into the socket and Rafka became blind. For about thirty years both sockets hemorrhaged two to three times a week. She also suffered from frequent nosebleeds. “Her head, her brow, her eyes, her nose were as if they were being pierced by a red hot needle. Rafka did not let this pain isolate her from the community. She continued to spin wool and cotton and knitted stockings for the other sisters; she participated in choral prayer.

Due to the harsh winters at the monastery of St. Simon, Rafka was allowed to spend the coldest months on the Lebanese coast as a guest of the Sisters of Charity and then of the residence of the Maronite Order. Unable to observe the Rule at these locales, Blessed Rafka asked to be taken to the monastery of St. Elias at El Rass, which belonged to her order.

In 1897, Blessed Rafka, out of obedience, was able to permanently move to the monastery St. Joseph of Gerbata in Ma’ad along with Sister Ursula, where she remained for the last 17 years of her life. It was here that her suffering increased.

In 1907, she confided to Sister Ursula that she felt a pain in her legs, “as if someone were sticking lances in them and pain in my toes as if they were being pulled off.” This began the long list of sufferings and pains Blessed Rafka withstood for the last seven years of her life.

Based on direct evidence and on the autopsy of Rafka’s remains in 1927, she became paralyzed due to “the progressive disarticulation of her bones. She kept intact only her brain, her tongue, her ears and her wrist and finger joints while the pain continued in her head, her devastated eye sockets and her nosebleeds … completely immobile her lower jaw touched her benumbed knee.”

Even in this state, Blessed Rafka was able to crawl to the chapel on the feast of Corpus Christi to the amazement of all the sisters. When asked about this, Blessed Rafka replied, “I don’t know. I asked God to help me and suddenly I felt myself slipping from the bed with my legs hanging down; I fell on the floor and crawled to the chapel.”

On a separate occasion, when asked by her superior if she would like to see, Blessed Rafka responded, “I would like to see for at least an hour, to be able to look at you.” In an instant the superior could see Rafka smile and suddenly said, “Look, I can see now.” Not believing her, Sister Ursula put her to the test asking her to identify several objects. Shortly thereafter, Rafka fell into a deep sleep for about two hours. Sister Ursula became worried and tried repeatedly to awaken her. Upon waking, Rafka explained that she had entered a large, beautifully decorated building with baths full of water and people crowding to enter them; she went with them. Sister Ursula asked her why she came back; why she didn’t continue to walk. Blessed Rafka explained, “You called me, and I came.”

Blessed Rafka’s obedience and love for her superior is quite evident in this account. For a nun, the superior, “as the Rule puts it, represents Christ and is owed respect, obedience and love. Despite her condition, Rafka did nothing without the Superior’s permission.”

Three days before her death, Rafka said, “I am not afraid of death which I have waited for for a long time. God will let me live through my death.” Then on October 23, 1914, four minutes after receiving final absolution and the plenary indulgence, she died.

On June 9, 1984, the eve of Pentecost, in the presence of the Holy Father John Paul II, the decree approving the miracle of Elizabeth Ennakl who was completely cured of uterine cancer in 1938 at the tomb of Rafka, was promulgated.

On November 16, 1985 His Holiness Pope John Paul II declared her a Blessed and on June 10, 2001 the same Holy Father will elevate her to the rank of Saints at a solemn ceremony in the Vatican.

 
Saint RafKa
Boutrosiya (Pierina) Shabaq al-Rayes, the only child of her parents, was born on the feast of Saints Peter and Paul, the 29th of June 1832 in Hemlaya, Lebanon. Her father was Mourad Saber Shabaq al-Rayes and her mother was Rafqa Gemayel. She was orphaned upon her mother's death six years later. After working as a maid in the house of her father's friend in Syria from 1843-1847, she returned to Lebanon. In 1853, she entered the convent of Our Lady of Liberation in Bikfaya and became a nun in the Marian Order of the Immaculate Conception (Saadé 1986: 11-12).

Boutrosiya recounted that "As I entered the church of the convent, I felt immense joy, inner relief; and looking at the image of the Blessed Virgin, it seemed as if a voice had come from it and entered the most intimate part of my conscience. It said to me: 'You will become a nun' (A Message 1985: 7)

She became a novice on Saint Maron's day, the 9th of February 1855. In 1856, she pronounced her monastic vows and took the religious name of Anissa (Agnes). While serving in Deir-el-Qamar in 1860, she witnessed the massacres of the Christians in the Chouf Mountain and was greatly affected by the suffering of her people.


In 1871, her order united with the order of the Sacred Heart of Jesus to form the Order of the Sacred Hearts of Jesus and Mary. The nuns were given the free choice of joining the new order or another existing order, or resuming lay status after being dispensed from their vows.

This was a very difficult time for the nuns of both orders who were not involved in the original decision to unite. Sister Anissa was teaching in Ma'ad in the Batroun region in North Lebanon. When she learned of the decision and the new situation, she went to Saint George's Church to pray. While in prayer, she cried because of her great distress. She fell asleep and felt the presence of someone who told her, "I will make you a religious" (A Message 1985: 11).

That night she dreamed of a man with a long white beard carrying a staff shaped like a "T" at the tip. He told her twice: "Become a nun in the Baladiya Order (The Lebanese Maronite Order)" (A Message 1985: 12). Sister Anissa did enter. Through interpretation of her dream, Sister Anissa learned that the old man in her dream was Saint Anthony the Great, who carries a baton with a T-shape tip, made from a branch of a tree. Saint Anthony is the model of monastic life for the Baladiya Order.

On the 12th of July 1871 when she was 39 years old, she entered the novitiate again but it was at the monastery of St. Simon in El-Qarn as a member of the Baladiya Order. Her new religious congregation was cloistered. The nuns prayed, meditated, worked in the monastery and lived a life of asceticism. Her novitiate was documented in the records of that monastery as follows; "Sister Rafqa, whose name was Boutrosiya from Hemlaya, began her novitiate on the 12th of July 1871 at the age of 39" (Saadé 1986: 119). Two years later, on the 25th of August 1873, she made the solemn profession of her perpetual vows of obedience, chastity and poverty in the spirit of the strict Rule of the Baladiya Order. In the records of St. Simon's monastery we read "Sister Rafqa received her angelic cowl (the hood) from Father Superior Ephrem Geagea al-Bsherrawi during the administration of Sister Zyara al-Ghostawiye, Superior of the monastery on the 25th of August 1873" (Saadé 1986; 119). She took her mother's name Rafqa (Rebecca) as her religious name.

The Lebanese Maronite Order has its roots in the early monastic life in the East. However, it became an institution in the modern sense of the word in 1695. Pope Clement XII approved the monastic rules of the Order on the 31st of March 1732 (Shehwan 1996: 499). In 1736 at the Lebanese Synod, the women's branch of the Order was organized under the same rules (Azzi & Akiki 1995: 36). Their relationship with the men's branch was spiritual and administrative (Shehwan 1996: 505). Their monastic life was that of an Oriental solitary type, which stresses prayer, contemplation and asceticism (Shehwan 1996: 502).

Life as an enclosed (semi-cloistered) nun of the Baladiya or the Lebanese Maronite Order was not easy, and not everyone could observe the strict, rigorously observed rules. The Order followed the monastic spiritual and idealistic values of "following and imitating Christ; communal, fraternal life; emulating the martyrs; under Christ's banner, fighting against evil; spiritual expatriation (Ghourba: absence from our "heavenly home"); and waiting for the Second Coming with eternal life in the Divine Presence (Azzi & Akiki 1995: 49-50). The Order also follows the monastic practical and living values of "obedience, chastity, poverty, prayer, work, mission, and communal living" (Azzi & Akiki 1995: 50-52).

The nuns followed the basic monastic principle: pray and work. Their monastic daily life was divided as follows: prayer, chanting the office, meditation and Holy Mass, during the three hours from 4-7 A.M. Then came work from 7 to 10 A.M.

At 10 A.M. the nuns would sing the Breviary and this was followed by breakfast. Then they worked in the convent, paused to pray the Breviary once again, read from spiritual works and engaged in pious conversation as a community. At 2 o'clock in the afternoon they recited Vespers and this was followed by supper. Half an hour after sunset, they conducted the evening prayers from the Breviary, followed by the "great silence" when the nuns retire to their respective cells to meditate and rest until midnight. At that time (midnight), they leave their cells to join together in singing the first part of the Breviary.  That would ordinarily last one and a half hours but during lent and Holy Week would last two hours. Back in their cells, they would be called again at four in the morning. Many of the nuns would stay in church to pray and meditate waiting for the four o'clock call to begin their day again [i.e. some nuns remained in chapel, and not in their cells, at prayer from midnight until 7 A.M.]. (A Message 1985: 15-16).

Rafqa lived her monastic life in great joy. On the feast of the Holy Rosary in 1885, seeing that she was blessed with health, Rafqa asked our Lord to let her share in the suffering of His crucifixion. Sister Rafqa prayed "Why, O My God, why have you distanced yourself from me and abandoned me? You have never visited sickness upon me! Have you perhaps abandoned me?" (A Message 1985: 17).

Blessed Rafqa was born in Lebanon at a time when suffering was the daily bread. She witnessed and experienced distress. For her to ask for more suffering is beyond comprehension. But Rafqa so requested. She believed that suffering is the path to salvation and a source of joy. Emulating Christ's love, she prayed asking to share in the suffering of Jesus and her people.

Her prayers were answered. From that night on her health began to deteriorate, yet she rejoiced in being made worthy to participate in the suffering of Our Lord. She began feeling pain in the optic nerves. The doctor who was treating her pierced through and destroyed her right eye in a barbaric manner.   During bleeding and unbearable agony, Rafqa said only: "In communion with Christ's passion." Her other eye deteriorated and she became totally blind.   Rafqa continued to suffer optic hemorrhage daily. She was left with no strength or energy.

Blind and in pain, she continued to work by spinning wool and cotton and knitting stockings for the other sisters. She took part in common prayer, chanting the psalms and reciting the Breviary -- all of this from memory. Even when blind and weak, she often begged the mother superior to let her share in the daily work of the other sisters. Refusing to eat what was considered the good food, Rafqa often chose to eat the leftovers.

In 1897, Sister Rafqa was transferred to the monastery of Mar Youssef of Grabta (Saint Joseph) with Sister Ursula Doumit, the superior, and three other sisters. In this monastery, Sister Rafqa's earlier request of suffering continued to be granted. In 1907 she told her superior about the intolerable pain. Rafqa soon became totally paralyzed, with complete disfunction of the joints.

In a 1981 medical report based upon the evidence presented in the Canonical Process, three specialists in ophthalmology, neurology and orthopedics diagnosed the most likely cause as tuberculosis with ocular localization and multiple bony excrescencies. This disease causes the most unbearable pain.

Rather than ever complain of her pains, she prayed unceasingly, saying: "In communion with Your suffering, Jesus", "With the wound on Your shoulder, Jesus," "With Your crown of thorns, Jesus," "With the sufferings caused by the lance… by the thorns… by the nails of the Cross, my Lord Jesus."

Under obedience, the superior, Sister Doumit ordered Sister Rafqa to tell her life story since she did not wish to do so because she was humble. On the 23rd of October 1914, Sister Rafqa asked for final absolution and the plenary indulgence. She died in peace and received a humble monastic burial in the tombs of the monastery.

Four days after her death, Sister Ursula Doumit experienced a miracle, which took place through the intercession of Sister Rafqa. For eight years, Sister Ursula Doumit had been suffering from a lump in her throat that prevented her from even drinking milk. On the fourth night after Rafqa's death, after having asked the other sisters to let her rest undisturbed, she heard a knock at the door of her cell and heard someone say, "Take sand from Rafqa's grave and swab your throat with it. You will be cured." (A Message 1985: 281). Sister Ursula thought that one of the sisters had come to her about community affairs, so she asked to be left alone and went back to sleep. Again there was a knock and she heard the same message. She answered "I will get the sand when morning comes." In the morning, after learning that none of the nuns had knocked on her door, she went to Rafqa's grave and took some sand. Though still in wonder about what had happened during the previous night, she mixed the sand in water and swabbed the lump. The lump disappeared immediately.

Sister Ursula had been miraculously cured! Since then, she advised all who came come to her with an illness to do the same.

On the 23rd of December 1925 and during the tenures in office of Maronite Patriarch Elias Howayek, the Superior General of the Lebanese Maronite Order Abbot Ignatius Dagher, and Pope Pius XI, the Lebanese Maronite Order presented Rafqa's cause for beatification to Rome. The causes of the future Blessed Hardini and Saint Sharbel were submitted at the same time.

Many physical and spiritual healings have been attributed to Rafqa's intercession such as the miracle of Joseph Ibrahim Fayyad, a child who was cured from a cancer at the right side of his neck in 1925, the miracle of Kafa Youssef Gerges, a child who was cured from paralysis in 1924, the miracle of Linda Philippe Hanna Sakr, a child who was cured from acute hemorrhage in 1924, the miracle of Mariam Hatem who was cured from nervous disorders in 1925, the miracle of Dona Youssef Abdallah who was cured from a skin disease in his leg in 1924, the miracle of Fahd, a boy who was cured from paralysis in 1925, the miracle of a woman from Ain Kfaa who was cured from ear pains in 1925, the miracle of Rachel Mahmoud el-Khazen who was cured from nervous disorders in 1935, the miracle of Michel Elias Sarrouf who was cured from an unknown disease that prevented him from speaking, the miracle of Marian Habbour who was cured from colon cancer in 1952, and the Miracle of Basma Youssef el-Khoury who was cured from skin cancer in 1966.

However, the miracle put forward for the Beatification of Sister Rafqa was the instantaneous, complete, definitive and scientifically inexplicable curing of a Lebanese woman named Elizabeth En-Nakhel from Tourza in northern Lebanon, who was suffering from uterine cancer. Elizabeth was cured, through Rafqa, in 1938 and lived for 28 years more. She died from a completely different illness in 1966.

On the 9th of June 1984, the eve of Pentecost, in the presence of the Holy Father John Paul II, the authenticity of the miracle experienced by Elizabeth En-Nakhel was publicly announced. This was necessary for beatification which took place on the 17th of November 1985. She was then called Blessed Rafqa. Her feast day is celebrated on the 23rd of March.

The Miracle of Celine Rubeiz was the miracle that confirmed Rafqa's Saintliness.

The story starts in October 1984, when one-year old Celine slept abnormally for 24 hours before being taken to hospital. After suffering from hemorrhage and swollen belly, Celine's tests showed she had a tumor in her kidney that had to be removed.

Soon after the surgery, Celine's little body was ravaged by cancer. She was bleeding from her nose and ears. Doctors gave her 24 hours.

In November 1985, Celine grandmother read an article about blessed Rafka and believed that some sand from Rafka's tomb was the only cure. So she brought some sand and gave them to Remonda, Celine's mother, who mixed the holy sand to a Mhallbieh plate to feed it to Celine who had stopped eating for a while.

Celine ate the first plate and a second plate, them she woke up and started walking around in the hospital. Nurses and doctors could not believe their eyes. Today Celine leads a perfectly normal life.

Celine's miracle was the latest proof awaited by the investigation committee for the saintliness of Rafka and it has finalized the Rafka case. Saint Rafqa's Miracles continue to this day and Shadi Estephan Kayyal was cured from a generalized cancer in 2000.

Rafqa is like the bride of the Song of Songs who listened to the calls of her beloved: "Come from Lebanon, my promised bride, Come from Lebanon, come on your way. Look down from the heights of Amanus, From the crests of Senir and Hermon, The haunt of lions, The mountains of leopards. The scent of your garments Is like the scent of Lebanon. She is a garden enclosed, My sister, my promised bride; a garden enclosed A sealed fountain Fountain of the garden, Well of living water, Streams flowing down from Lebanon!" Excerpts from the Song of Songs 4:1-15

Miracles continue to be granted through her intercession. Thousands of believers visit her tomb at Saint Joseph's monastery in Grabta. Saint Rafqa was canonized on June 10, 2001.

 
  Saint Charbel   Saint Hardini    Saint Rafca  Home     Saint Maroun