The Rosary, reclaimed in its full
meaning, goes to the very heart of Christian life; it offers a familiar yet
fruitful spiritual and educational opportunity for personal contemplation, the
formation of the People of God, and the new evangelization.
The Rosary, precisely because it
starts with Mary's own experience, is an exquisitely contemplative prayer.
Without this contemplative dimension, it would lose its meaning, as Pope Paul VI
clearly pointed out: "Without contemplation, the Rosary is a body without a
soul, and its recitation runs the risk of becoming a mechanical repetition of
formulas, in violation of the admonition of Christ: 'In praying do not heap up
empty phrases as the Gentiles do; for they think they will be heard for their
many words' (Mt 6:7).)))
"APOSTOLIC LETTER
ROSARIUM VIRGINIS MARIAEOF THE SUPREME PONTIFF
JOHN
PAUL II"
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The story of the Holy Rosary The devotion of the Holy Rosary has been treasured in the church for many
centuries. It is a summary of
Christian faith in language and prayers inspired by the Bible. The Rosary is one of the best prayers in
common.
The origin of this devotion is traditionally connected with St Dominic,
who was in Spain in the 13th century. He founded the order of Preachers, or
Dominicans. He went to France as a
missionary to convert some people.
One day, the Blessed Virgin Mary appeared to Dominic, holding a rosary in
her hand. She told him that the
devotion of the Rosary would convert sinners and obtain great graces from
God. She said “ This is the
precious gift which I leave to you “.
St Dominic taught the people how to say the Rosary. Later, at Lourdes, France, in 1858, the
Blessed Virgin appeared to Bernadette and said the rosary with her. At Fatima, Portugal, in 1917, She said
the rosary with the three children to whom she appeared and said: “ I am the
Lady of the Rosary , and I have come to warn the faithful to amend their lives
and ask pardon for their sins.
People must not continue to offend the Lord who is already so deeply
offended. They must say the rosary
“.
The Rosary is a sacramental.
It is a devotion most pleasing to our Blessed Mother and to Our
Lord. Long ago, people were
punished for going to Mass. They
said the rosary when they could not go.
It kept the faith alive. It
is a very good custom for a family to say the rosary together. “ The family that prays together stays
together “.
The Rosary calls to mind the most important events in the lives of Jesus
and Mary. These events are called
Mysteries. There are since October 2002 twenty mysteries (Gospel
stories)
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The Holy Rosary Prayer
The Rosary calls to mind the most important events in the lives of Jesus
and Mary. These events are called
Mysteries. There are since October 2002 twenty mysteries (Gospel
stories)
in it, and are divided into four groups:
Five are Joyful, usually said on Mondays and Saturdays;
Five are Luminous, usually said on
Thursdays;
Five are Sorrowful, usually said on
Tuesdays and Fridays;
Five are Glorious, usually said on Wednesdays and Sundays.
People begin the Rosary by saying the Creed, one Our Father, three Hail
Mary’s and Glory be. Then they say
a decade in honour of each mystery.
FIRST THE ANNUNCIATION, OUR FATHER, TEN HAIL MARY’S, GLORY….
Our Father Our Father, who art in Heaven.
Hollowed be thy Name. Thy Kingdom come. Thy will be done
on Earth as it in Heaven. Give us this day
our daily Bread. And Forgive us our Trespasses. As
we Forgive those who Trespass against us, and Lead us
not into Temptation. But Deliver us from Evil.
Amen.
Hail Mary
Hail Mary, full of grace! The Lord
is with Thee. Blessed art Thou amongst women, and
blessed is the fruit of Thy womb, Jesus. Holy Mary,
Mother of God, pray for us sinners, now ... and at the
hour of our death. Amen
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the
Mysteries of the Holy Rosary
1- Joyful Mysteries
- The Annunciation (Lk 1,26-38 ;
Mt 1, 18-25)
- The Visitation (Lk 1,
39-55)
- The Birth of
Jesus (Mt 2, 1-12 ; Lk
2,1-20)
- The
Presentation (Lk 2,
22-38)
- The Finding of
Jesus in the Temple (Lk 2,
40-51)
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2- Mysteries of Light
- The Baptism of
The Lord (Mt 3, 13-17)
- The Wedding Of
Cana (Jn 2, 1-12)
- The Proclamation of The Kingdom (Mk 1, 15)
- The Transfiguration. (Lk 9, 28-36)
- The Institution of The Eucharist (Jn 13 ; Mt 26, 26-29 ; Mk 14,
22-25 ; Lk 22, 15-18)
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3- Sorrowful
Mysteries
- The Agony in the Garden (Mt 26, 36-50 ; Mk
14, 32-46 ; Lk 22, 39-48 ; Jn 18, 1-8)
- The Scourging (Mt 27, 26 ; Mk 15, 15 ; Jn 19,
1)
- The Crowning with Thorns (Mt 27, 27-31 ; Mk 15,
16-20 ; Jn 19, 1-3)
- The Carrying of the Cross
(Mt 27, 31-33 ; Mk 15, 20-22 ; Lk 23,
26-32 ; Jn 19, 16-17)
- The Crucifixion
(Mt 27, 34-61 ;
Mk 15, 23-47 ; Lk 23, 33-56 ; Jn 19,
18-42)
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4- Glorious
Mysteries
- The Resurrection ( Mt 28, 1-15 ;
Mk 16, 1-18 ; Lk 24,
1-12 ; Jn 20, 1-28)
- The Resurrection (Lk 24, 36-53 ;
Mk
16, 19-20 ; Act 1, 6-11)
- The Descent of the Holy Spirit (Act 1,
14 et 2, 1-13)
- The Assumption
of Our Lady (2 Rom 2 11 ;
Revelation 11, 19 et 12, 10,
Pope Pius
XII :
Assumption Dogma
1950)
- The Coronation of Our Lady.
(Ap 12,1 et 21,
1-5)
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HAIL,
HOLY QUEEN
Hail, holy Queen,
Mother of mercy;
Hail, our life, our
sweetness, and our hope.
To you do we cry,
poor banished children of Eve.
To you do we send up
our sighs,
mourning and weeping
in this valley of tears.
Turn then, most
gracious Advocate,
Your eyes of mercy
toward us.
And after this our
exile
show unto us the
blessed fruit of your womb, Jesus.
O clement, O loving,
O sweet Virgin Mary.
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